PLATFORM works across
disciplines for social and ecological justice. It combines the transformatory
power of art with the tangible goals of campaigning, the rigour of
in-depth research with the vision to promote alternative futures.
I can't tell you what art does and
how it does it, but I know that art has often judged the
judges, pleaded revenge to the innocent and shown to the
future what the past has suffered, so that it has never
been forgotten. I know too that the powerful fear art, whatever
its form, when it does this, and that amongst the people
such art sometimes runs like a rumour and a legend because
it makes sense of what life's brutalities cannot, a sense
that unites us, for it is inseparable from a justice at
last. Art, when it functions like this, becomes a meeting-place
of the invisible, the irreducible, the enduring, guts and
honour. John Berger
A shared expression of feeling is the
foundation of any change
PLATFORM provokes desire for a democratic
and ecological society. We often create an imagined reality
which is different from the present reality. For example,
we have held up the image of a city with its lost rivers returned,
or the idea of a local parliament where people truly represent
themselves. Seemingly impossible visions, but as people discuss
them, write about them, dream them, believe in them, they
gradually take shape and pass from the space of imagination
and desire into reality.
We use art as a catalyst. This art is not primarily
about an aesthetic - it is creativity applied to real situations:
initiating a 168 hour forum of international dialogue; setting
up a support fund for striking hospital workers; creating a
10 week performance in a tent that crossed the city; installing
a turbine in a river to generate light for a local school.
All these acts we see as art - the process of moulding form - all focus
on physical and metaphysical change, change both in the tangible space
of the material world and the intangible space of people's hearts and
imaginations.
Our working method is grounded in bringing together
individuals from different disciplines, who then work collectively,
developing an open space for dialogue and ideas. Since its conception
in 1983 PLATFORM has combined the creativity of, among many
others, economists, visual artists, pyschotherapists and teachers.
This method of inter-disciplinary creativity encourages participatory
audiences from equally diverse backgrounds, ranging from fishermen
to commuters, environmental groups to schools.
PLATFORM
IS A MEETING PLACE FOR DESIRE AND ACTS OF CHANGE
from the 1995 Manifesto
Catalysts for Change
harnessing the power of art, the commitment of campaigning, and
the imagination of education to unleash citizens’ creative
and democratic potential.
Individuals not Representatives
creating unique spaces where people from different backgrounds
and perspectives come together in an atmosphere of trust to discuss
complex issues - ‘communities of interest’.
Practical and Poetic
using a variety of strategies from research to performances, from
walks to renewable energy systems, from publications to discussion-feasts.
Interdisciplinary Creativity
creating the work by consistently combining the skills and experience
of people from many different disciplines - economists to artists,
psychologists to environmentalists.
Here & Elsewhere
evolving long-term projects which embody a deep commitment to London’s
ecology and peoples while also exploring the nature of the city’s
impacts on the wider world.
Infectious Visions
feeding innovative ideas into the bloodstream of society like a
benevolent virus.
from the 2003 Statement of Aims
Early days
PLATFORM was founded in 1983, as a meeting place for
imagination, discussion, contemplation and action. Involved in political
theatre, peace campaigning, and left/green activism, the initial grouping
attracted people from a diverse range of disciplines and experiences
to create street-based interactive performance work which provoked
debate and awareness on a variety of issues - from supporting striking
cleaning staff at a local hospital whose services were to be privatised
(‘Addenbrookes Blues’, 1983), to working with activists
lobbying against the privatisation of a local historic community resource
(‘Corny Exchanges’, 1984), to protesting against the abolition
of student maintenance grants (1985), to intimate performances exploring
notions of personal locatedness, responsibility and belonging (‘Transformation’,
1986/7).
Influences
Since that time PLATFORM has evolved a complex interdisciplinary
practice, influenced variously by artist and ecological thinker Joseph
Beuys, ‘live art’ and ‘performance’ practices,
feminist theory and practice, the writer John Berger, the engaged
and critical pedagogical practices of bell hooks and Paulo Freire,
critiques of global corporate culture, and the wave of ecological
and social practice artists and activists of the past twenty years
as written about by Carol Becker, Nina Felshin, Suzi Gablik, Grant
Kester, Suzanne Lacy, George McKay, Doreen Massey, Malcolm Miles.
We have worked (amongst others) with Amnesty International, Black
Environment Network, Corner House, Corporate Europe Observatory, Corporate
Watch, Environment Agency, Friends of the Earth, Green Alternatives
(Georgia), Greenpeace, Intermediate Technology Development Group,
Kurdish Human Rights Project, London Rivers Association, Rising Tide,
Sensory Trust, Waterfront Center (USA), Za Zemiata (Bulgaria).
Some current practitioners/cultural activists who have
influenced our thinking include: Ala
Plastica, Apsolutno,
David Butler, Tim Collins and Reiko Goto, Critical
Arts Ensemble, Peter Dunn - Art.e@the
art of change,
Peter Fend, David Haley, David Harding, Grupo
Escombros, Wallace Heim, Helix
Arts (formerly Artists Agency), John Jordan, Suzanne Lacy, Loraine
Leeson - C-Space, Littoral (formerly
Projects Environment), Sarat Maharaj, Malcolm Miles, Ne
Pas Plier, Barbara Steveni - O&I, Alan Read, Jane Rendell,
Heike Roms, Shelley
Sacks - Social Sculpture Research Unit, Oxford Brookes University, Wochenklausur.
Many important connections were made at the seminal and pioneering
international ‘Littoral’ conferences, organised by Projects
Environment in 1994 and 1998.
PLATFORM as ARTISTS
PLATFORM describes itself as artist-led, but this is
only part of the picture in that we are also (variously) teachers,
naturalists, campaigners, trade unionists, ecologists, activists.
This practice of multiple identification serves to challenge territorial
notions of knowledge or understanding, and creates situations where
recognition of common aims and desire for shared, although distinct
languages is fostered : this is what we promulgate through our collaborative
practices beyond PLATFORM’s core members. We believe such an
approach creates thought and activity which benefits from and honours
specific expertise whilst broadening the sensibility and reach of
the work and its participants.
How we work
So how is PLATFORM’s vision
applied to the world as it exists at the moment? 20 years of experience,
learning from failures as well as successes, have lead us to understand
our approach in seven stages. This is not to say that we slavishly
follow these steps as some kind of formula, or that these steps
necessarily follow the sequence outlined below, more that these
stages are often key elements in the successful realisation of projects.
One other aspect should be emphasised here - for us the end never
justifies the means. The integrity of the process has always been
more important than anything that may, or may not, result from it.
Therefore, if we need to slow down, re-think - we’ll slow
down and re-think; if we need to solve conflicts - we’ll solve
conflicts. Over the years many people have been struck by the strength
of our integrity as an organisation - this is our engine, our most
valuable resource.
The Seven Stages Example
DREAMING
1
Approach ‘reality’ in
a radically different way. Be fearless about thinking outside
what is considered possible. Have visions.
Imagine London
again as a Water City - the city of 21 rivers it once was. Still Waters, 1992
RESEARCHING
2.
Develop
an in-depth understanding of the issue being dealt with, through
researching and working across disciplines and communities.
Research
conducted on the trans-European trade networks involved in the
production of electric light - copper, coal and bulbs - in conjunction
with an economist.
Homeland, 1993
SELECTING
3.
Be pragmatic.
Choose whatever strategy and medium is most appropriate to the
aim of the work - it might be a water turbine in a river, a newspaper
for commuters or a discussion on a boat.
Publication
of 26,000 copies of ‘Ignite’ - 2 free newspapers detailing
impacts of oil companies distributed to commuters across London. Ignite, 1996 + 1997
FORMING
4.
See the ideas
moving into form as a process like sculpture - moulding, changing,
experimenting.
A series
of experimental walks through the City of London. Freedom in The City, 2002 -
FEELING
5.
Engage with
audiences - our ‘communities of interest’ - in the
most intense and moving way possible. Go beyond the rational alone.
Engage the soul as well as the mind.
The experience
of participating in a 10 hour event, combining performance, music,
lecture, discussion, meal and a boat. killing us softly, 2000 -
CONNECTING
6.
Through
the work, connect our audiences in London with the wider world;
enable individuals to understand their own power and ethical
responsibilities.
A
publication detailing the role of a British oil corporation
and its employees in a potentially destructive pipeline project
from Azerbaijan to Turkey. Some Common Concerns, 2002
LOOKING
LONG
7.
Work
long-term. A commitment to place and people over time. Parachutes
are only useful for war, escape or emergency.
A
15 year relationship with the River Wandle, its watershed and
its peoples. Music, a turbine, a school, walks.... Delta, 1988 - 2003
The role of research
PLATFORM
has likened its political strategy to the acupuncturist's needle:
a tiny instrument placed critically and almost imperceptively into
the body, yet able to have an impact out of all proportion to its
size. The skill lies therefore in studying deeply, attempting to understand
the body in question - becoming aware of the strong points, the vulnerable
points of that body.
Therefore, research is a core function, and often a
painstakingly patient one that can go on for several years. We began
our investigation into the deep cultural meaning of corporate culture
in 1996, yet it has only been in the last year or so that we have
begun to feel confident, fluent in the language of this new territory.
Some people find it surprising that we as 'artists' have become specialists
in our fields such as BP and Shell, corporations and the Holocaust,
yet for us it is the minimum pre-requisite before embarking on such
work.
Sometimes we prefer to use the term 'listening'
instead of 'research'. This term is useful in that it suggests that
one might learn from many sources, and not necessarily the ones
you predicted. It also suggests that you really want and need to
hear, which gets away from the connotation that research can be
somehow detached and academic. Thus, listening to London as a city
of buried rivers necessitates walking along their courses, observing
passers-by, engaging such people in conversation, reading in libraries,
surfing the internet, as well as talking to targetted specialists.
Indeed, almost every project has contained the
act of walking: placing yourself in the shoes of others, in the
air that is breathed, among the sights that are seen and the sounds
that are heard. This is a vital process of animation and implication:
you are literally placing yourself in the picture, and through this
you learn about yourself, and about what you think of the other,
be they animate or inanimate. By integrating such unexpected and
intuitive insights with more orthodox research results, PLATFORM
believes that it can provide complex understandings of the body
in question, and, as a result, create a discursive space where people
feel included, and in safe hands to reveal more subtle, even dangerous,
thoughts.